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perceive with ears

  • 1 hear

    1. transitive verb,

    they heard the car drive away — sie hörten den Wagen abfahren

    I can hardly hear myself think/speak — ich kann keinen klaren Gedanken fassen/kann mein eigenes Wort nicht verstehen

    2) (understand) verstehen
    3) (Law) [an]hören; verhandeln [Fall]
    2. intransitive verb,

    hear about somebody/something — von jemandem/etwas [etwas] hören

    he wouldn't hear of it — er wollte nichts davon hören

    3. interjection

    Hear! Hear! — bravo!; richtig!

    Phrasal Verbs:
    - academic.ru/120100/hearout">hearout
    * * *
    [hiə]
    past tense, past participle - heard; verb
    1) (to (be able to) receive( sounds) by ear: I don't hear very well; Speak louder - I can't hear you; I didn't hear you come in.) hören
    2) (to listen to for some purpose: A judge hears court cases; Part of a manager's job is to hear workers' complaints.) anhören
    3) (to receive information, news etc, not only by ear: I've heard that story before; I hear that you're leaving; `Have you heard from your sister?' `Yes, I got a letter from her today'; I've never heard of him - who is he? This is the first I've heard of the plan.) hören
    •
    - hearing
    - hearing-aid
    - hearsay
    - hear! hear! - I
    - he will
    - would not hear of
    * * *
    <heard, heard>
    [hɪəʳ, AM hɪr]
    I. vt
    1. (perceive with ears)
    ▪ to \hear sth/sb etw/jdn hören
    speak up, I can't \hear you sprich lauter, ich kann dich nicht hören
    Jane \heard him go out Jane hörte, wie er hinausging
    2. (be told)
    ▪ to \hear sth etw hören [o erfahren]
    have you \heard the news that she's pregnant? weißt du schon das Neueste? sie ist schwanger!
    we haven't heard anything of Jan for months wir haben seit Monaten nichts von Jan gehört
    ▪ to \hear that/what... hören, dass/was...
    have you \heard what's happened? hast du schon gehört, was passiert ist?
    ▪ to \hear sth sich dat etw anhören; (be there and listen) etw hören
    I \heard the orchestra play at Carnegie Hall ich habe das Orchester in der Carnegie Hall spielen hören
    4. ( form: receive)
    ▪ to \hear sth etw anhören; LAW case etw verhandeln
    the case will be \heard by the High Court der Fall wird vor dem Obersten Gericht verhandelt
    Lord, \hear us/our prayers Herr, erhöre uns/unsere Gebete
    5.
    ▶ to be barely [or hardly] able to \hear oneself think sich akk nur schwer konzentrieren können
    ▶ to never \hear the end of sth sich dat etw noch bis zum Sankt-Nimmerleins-Tag anhören müssen hum
    ▶ to \hear what sb is saying, to \hear sb esp AM ( fam) verstehen, was jd sagt
    yeah, I \hear what you're saying ja, ich weiß [schon], was du meinst
    ▶ to be \hearing things ( fam) sich dat etwas einbilden
    he's offered to wash the dishes — I must be \hearing things! er hat mir angeboten, abzuwaschen — was, ich hör' wohl nicht richtig!
    ▶ to \hear wedding bells ( fam) schon die Hochzeitsglocken läuten hören iron
    II. vi
    it's a terrible line, I can't \hear die Verbindung ist fürchterlich, ich kann nichts hören
    to \hear very well sehr gut hören können
    2. (be told about) etw hören [o erfahren]
    if you haven't \heard by Friday, assume I'm coming wenn du bis Freitag nichts gehört hast, kannst du davon ausgehen, dass ich komme
    have you \heard about Jane getting married? hast du schon gehört, dass Jane heiratet?
    to \hear tell [or say] of sth von etw dat erfahren [o hören]
    ▪ to \hear from sb von jdm hören
    we haven't \heard from her in ages wir haben seit Ewigkeiten nichts von ihr gehört
    you'll be \hearing from my solicitor! Sie werden noch von meinem Anwalt hören!
    3. (know of)
    to have \heard of sb/sth von jdm/etw gehört haben
    do you know Derrida? — I've \heard of him kennen Sie Derrida? — ich habe mal von ihm gehört
    to have never \heard of sb/sth nie von jdm/etw gehört haben
    4.
    ▶ do you \hear? verstehst du/verstehen Sie?, kapiert? sl
    ▶ sb won't \hear of sth jd will von etw dat nichts hören
    ▶ \hear, \hear! ja, genau!, richtig [so]!
    * * *
    [hɪə(r)] pret, ptp heard
    1. vt
    1) (= also learn) hören

    I heard him say that... — ich habe ihn sagen hören, dass...

    there wasn't a sound to be heard —

    he was heard to say that... — man hat ihn sagen hören, dass...

    to make oneself heard — sich (dat) Gehör verschaffen

    you're not going, do you hear me! — du gehst nicht, hörst du (mich)!

    to hear him speak you'd think... — wenn man ihn so reden hört, könnte man meinen,...

    I've often heard say or it said that... — ich habe oft gehört or sagen hören, dass...

    I hear you play chess —

    have you heard the one about...? I hear tell you're going away — (haben Sie) den schon gehört von...? ich höre, Sie gehen weg

    I've been hearing things about you — von dir hört man ja schöne Dinge

    I must be hearing things — ich glaube, ich höre nicht richtig

    2) (= listen to) lecture, programme etc hören

    Lord, hear our prayer Lord, hear us let's hear your prayers before you go to sleep — Herr, (er)höre unser Gebet Herr, erhöre uns wir wollen beten, bevor du schläfst

    2. vi
    1) (physically) hören

    hear, hear! — (sehr) richtig!; (Parl) hört!, hört!

    2) (= get news) hören

    he's left his wife – yes, so I hear —

    have you heard about John? he's getting married —

    never heard of him/it —

    I hear about nothing else ( but that)! — ich höre überhaupt nichts anderes mehr!

    * * *
    hear [hıə(r)] prät und pperf heard [hɜːd; US hɜrd]
    A v/t
    1. hören:
    I hear him laugh(ing) ich höre ihn lachen;
    I couldn’t hear myself talk ich verstand mein eigenes Wort nicht mehr;
    make o.s. heard sich Gehör verschaffen;
    let’s hear it for … einen Applaus für …
    2. etwas hören, erfahren ( beide:
    about, of von, über akk):
    from what I’ve heard soviel ich gehört habe;
    did you hear the one about …? kennst du den von …?
    3. jemanden anhören, jemandem zuhören:
    are you hearing me? hörst du mir überhaupt zu?;
    hear sb out jemanden bis zum Ende anhören, jemanden ausreden lassen
    4. (an)hören:
    hear a concert sich ein Konzert anhören; → confession 4, Mass2 1
    5. eine Bitte, ein Gebet etc erhören:
    hear sb’s prayers auch jemanden erhören
    6. hören auf (akk), jemandes Rat folgen
    7. JUR
    a) jemanden vernehmen, -hören
    b) (über) einen Fall verhandeln:
    hear and decide a case über eine Sache befinden; → evidence A 2 b
    8. einen Schüler, das Gelernte abhören
    B v/i
    1. hören:
    hear say sagen hören ( that dass);
    I have heard tell of it umg ich habe davon sprechen hören;
    he would not hear of it er wollte nichts davon hören oder wissen;
    hear! hear!
    a) bravo!, sehr richtig!,
    b) iron hört! hört!
    2. hören, erfahren ( beide:
    about, of von), Nachricht(en) erhalten ( from von):
    I haven’t heard from him since then ich habe seit damals nichts mehr von ihm gehört;
    so I have heard, so I hear das habe ich gehört;
    you will hear of this! umg das wirst du mir büßen!
    * * *
    1. transitive verb,

    I can hardly hear myself think/speak — ich kann keinen klaren Gedanken fassen/kann mein eigenes Wort nicht verstehen

    2) (understand) verstehen
    3) (Law) [an]hören; verhandeln [Fall]
    2. intransitive verb,

    hear about somebody/something — von jemandem/etwas [etwas] hören

    3. interjection

    Hear! Hear! — bravo!; richtig!

    Phrasal Verbs:
    * * *
    v.
    (§ p.,p.p.: heard)
    = hören v.
    vernehmen v.

    English-german dictionary > hear

  • 2 hear

    <heard, heard> [hɪəʳ, Am hɪr] vt
    to \hear sth/sb etw/jdn hören;
    speak up, I can't \hear you sprich lauter, ich kann dich nicht hören;
    Jane \heard him go out Jane hörte, wie er hinausging
    2) ( be told)
    to \hear sth etw hören [o erfahren];
    have you \heard the news that she's pregnant? weißt du schon das Neueste? sie ist schwanger!;
    we haven't heard anything of Jan for months wir haben seit Monaten nichts von Jan gehört;
    to \hear that/what... hören, dass/was...;
    have you \heard what's happened? hast du schon gehört, was passiert ist?
    3) ( listen)
    to \hear sth sich dat etw anhören;
    ( be there and listen) etw hören;
    I \heard the orchestra play at Carnegie Hall ich habe das Orchester in der Carnegie Hall spielen hören
    4) (form: receive)
    to \hear sth etw anhören law; case etw verhandeln;
    the case will be \heard by the High Court der Fall wird vor dem Obersten Gericht verhandelt;
    Lord, \hear us/ our prayers Herr, erhöre uns/unsere Gebete
    PHRASES:
    to never \hear the end of sth sich dat etw noch bis zum Sankt-Nimmerleins-Tag anhören müssen ( hum)
    to be \hearing things ( fam) sich dat etwas einbilden;
    he's offered to wash the dishes - I must be \hearing things! er hat mir angeboten, abzuwaschen - was, ich hör' wohl nicht richtig!;
    to \hear wedding bells ( fam) schon die Hochzeitsglocken läuten hören ( iron)
    to be barely [or hardly] able to \hear oneself think sich akk nur schwer konzentrieren können;
    to \hear what sb is saying;
    to \hear sb ( esp Am) ( fam) verstehen, was jd sagt;
    yeah, I \hear what you're saying ja, ich weiß [schon], was du meinst vi
    1) ( perceive with ears) hören;
    it's a terrible line, I can't \hear die Verbindung ist fürchterlich, ich kann nichts hören;
    to \hear very well sehr gut hören können
    2) ( be told about) etw hören [o erfahren];
    if you haven't \heard by Friday, assume I'm coming wenn du bis Freitag nichts gehört hast, kannst du davon ausgehen, dass ich komme;
    have you \heard about Jane getting married? hast du schon gehört, dass Jane heiratet?;
    to \hear tell [or say] of sth von etw dat erfahren [o hören];
    to \hear from sb von jdm hören;
    we haven't \heard from her in ages wir haben seit Ewigkeiten nichts von ihr gehört;
    you'll be \hearing from my solicitor! Sie werden noch von meinem Anwalt hören!
    3) ( know of)
    to have \heard of sb/ sth von jdm/etw gehört haben;
    do you know Derrida? - I've \heard of him kennen Sie Derrida? - ich habe mal von ihm gehört;
    to have never \heard of sb/ sth nie von jdm/etw gehört haben
    PHRASES:
    sb won't \hear of sth jd will von etw dat nichts hören;
    do you \hear? verstehst du/verstehen Sie?, kapiert? (sl)
    °\hear, \hear! ja, genau!, richtig [so]!

    English-German students dictionary > hear

  • 3 hear

    hear ( prét, pp heard)
    A vtr
    1 ( perceive with ears) entendre [sound, thud, voice, car, radio] ; she heard her brother coming up the stairs elle a entendu son frère qui montait l'escalier ; I can hear the train whistling j'entends siffler le train ; an explosion was heard on a entendu une explosion ; I can hear you! je t'entends! ; I heard you coming in je t'ai entendu quand tu es rentré ; to hear sb being beaten/thanked entendre que l'on est en train de battre/de remercier qn ; to hear her talk, you'd think (that) à l'entendre, on croirait que ; we haven't heard the end ou last of it on n'a pas fini d'en entendre parler ; to make oneself ou one's voice heard lit se faire entendre ; fig faire entendre sa voix ; I can't hear myself think! il y a tellement de bruit que je n'arrive pas à me concentrer ;
    2 (learn, find out about) apprendre [news, story, joke, rumour] ; to hear (tell) of sth entendre parler de qch ; to hear (it said) that apprendre que, entendre dire que ; I've heard good things about… j'ai entendu dire du bien de… ; I've heard so much about you on m'a tant parlé de vous ; I've heard it all before! je connais la chanson ○ ! ; have you heard the one about… ( joke) tu connais celle de… ; have you heard? tu es au courant? ; what have you heard? tu es au courant de quelque chose? ; I'm sorry to hear (that) you can't come je suis désolé d'apprendre que vous ne pouvez pas venir ; I hear you want to be a doctor il paraît que tu veux devenir médecin ; so I hear, so I've heard c'est ce que j'ai entendu dire ; she won, I hear elle a gagné, paraît-il ; to hear whether/why/how savoir si/pourquoi/comment ;
    3 ( listen to) écouter [lecture, speech, broadcast, concert, record] ; [judge, court, jury] entendre [case, evidence, testimony, witness] ; écouter [prayer] ; to hear sb do sth écouter qn faire qch ; to hear a child read faire lire un enfant à voix haute ; to hear what sb has to say entendre ce que qn a à dire ; do you hear (me)? tu m'entends? ; to hear Mass sout assister à la messe, entendre la messe sout ; the court heard that… Jur il a été déclaré à la cour que…
    B vi entendre ; to hear about entendre parler de ; have you heard about Matt and Sarah? tu es au courant pour Matt et Sarah?
    hear! hear! bravo! ; let's hear it for Jo on applaudit Jo bien fort.
    ■ hear from:
    ▶ hear from [sb]
    1 ( get news from) recevoir des nouvelles de [friend, relative] ; it's nice to hear from you je suis content d'avoir de tes nouvelles ; I'm waiting to hear from head office/the hospital j'attends une réponse du siège social/de l'hôpital ; don't do anything until you hear from me ne fais rien tant que je ne t'aurai pas fait pas signe ; you'll be hearing from me! ( threat) tu auras de mes nouvelles! ; you'll be hearing from my solicitor vous en parlerez à mon avocat ;
    2 ( hear interviewed on TV etc) entendre le point de vue de [representative, politician] ; écouter le récit de [survivor, eyewitness].
    ■ hear of:
    ▶ hear of [sb/sth]
    1 ( be or become aware of) entendre parler de ; I've never even heard of her je ne sais même pas qui c'est ; the first I heard of the accident was on the radio j'ai appris l'accident par la radio ; that's the first I've heard of it! première nouvelle! ; he hasn't been heard of since on n'a plus jamais entendu parler de lui ;
    2 (countenance, consider) I won't hear of it! il n'en est pas question!
    ■ hear out:
    ▶ hear out [sb], hear [sb] out écouter [qn] jusqu'au bout.

    Big English-French dictionary > hear

  • 4 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

  • 5 AT

    I) prep.
    A. with dative.
    I. Of motion;
    1) towards, against;
    Otkell laut at Skamkatli, bowed down to S.;
    hann sneri egginni at Ásgrími, turned the edge against A.;
    Brynjólfr gengr alit at honum, quite up to him;
    þeir kómust aldri at honum, they could never get near him, to close quarters with him;
    3) to, at;
    koma at landi, to come to land;
    ganga at dómi, to go into court;
    4) along (= eptir);
    ganga at stræti, to walk along the street;
    dreki er niðr fór at ánni (went down the river) fyrir strauminum;
    refr dró hörpu at ísi, on the ice;
    5) denoting hostility;
    renna (sœkja) at e-m, to rush at, assault;
    gerði þá at þeim þoku mikla, they were overtaken by a thick fog;
    6) around;
    vefja motri at höfði sér, to wrap a veil round one’s head;
    bera grjót at e-m, to heap stones upon the body;
    7) denoting business, engagement;
    ríða at hrossum, at sauðum, to go looking after horses, watching sheep;
    fara at landskuldum, to go collecting rents.
    II. Of position, &c.;
    1) denoting presence at, near, by, upon;
    at kirkju, at church;
    at dómi, in court;
    at lögbergi, at the hill of laws;
    2) denoting participation in;
    vera at veizlu, brullaupi, to be at a banquet, wedding;
    3) ellipt., vera at, to be about, to be busy at;
    kvalararnir, er at vóru at pína hann, who were tormenting him;
    var þar at kona nökkur at binda (was there busy dressing) sár manna;
    4) with proper names of places (farms);
    konungr at Danmörku ok Noregi, king of;
    biskup at Hólum, bishop of Holar;
    at Helgafelli, at Bergþórshváli;
    5) used ellipt. with a genitive, at (a person’s) house;
    at hans (at his house) gisti fjölmenni mikit;
    at Marðar, at Mara’s home;
    at hins beilaga Ólafs konungs, at St. Olave’s church;
    at Ránar, at Ran’s (abode).
    III. Of time;
    1) at, in;
    at upphafi, at first, in the beginning;
    at skilnaði, at parting, when they parted;
    at páskum, at Easter;
    at kveldi, at eventide;
    at fjöru, at the ebb;
    at flœðum, at the floodtide;
    2) adding ‘komanda’ or ‘er kemr’;
    at ári komanda, next year;
    at vári, er kemr, next spring;
    generally with ‘komanda’ understood;
    at sumri, hausti, vetri, vári, next summer, &c.;
    3) used with an absolute dative and present or past part.;
    at sér lifanda, duing his lifetime;
    at öllum ásjándum, in the sight of all;
    at áheyranda höfðingjanum, in the hearing of the chief;
    at upprennandi sólu, at sunrise;
    at liðnum sex vikum, after six weeks are past;
    at honum önduðum, after his death;
    4) denoting uninterrupted succession, after;
    hverr at öðrum, annarr at öðrum, one after another;
    skildu menn at þessu, thereupon, after this;
    at því (thereafter) kómu aðrar meyjar.
    IV. fig. and in various uses;
    1) to, into, with the notion of destruction or change;
    brenna (borgina) at ösku, to burn to ashes;
    verða at ormi, to become a snake;
    2) for, as;
    gefa e-t at gjöf, as a present;
    eiga e-n at vin, to have one as friend;
    3) by;
    taka sverð at hjöltum, by the hilt;
    draga út björninn at hlustunum, by the ears;
    kjósa at afli, álitum, by strength, appearrance;
    auðigr at fé, wealthy in goods;
    vænn (fagr) at áliti, fair of face;
    5) as a law term, on the grounds of, by reason of;
    ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;
    6) as a paraphrase of a genitive;
    faðir, móðir at barni (= barns, of a child);
    aðili at sök = aðili sakar;
    7) with adjectives denoting colour, size, age, of;
    hvítr, svartr, rauðr at lit, while, black, red of colour;
    mikill, lítill at stœrð, vexti, tall, small of stature;
    tvítugr at aldri, twenty years of age;
    kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;
    8) determining the source from which anything comes, of, from;
    Ari nam ok marga frœði at Þuríði (from her);
    þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;
    hafa veg (virðing) styrk at e-m, to derive honour, power, from one;
    9) according, to, after (heygðr at fornum sið);
    at ráði allra vitrustu manna, by the advice of;
    at landslögum, by the law of the land;
    at leyfi e-s, by one’s leave;
    10) in adverbial phrases;
    gróa (vera grœddr) at heilu, to be quite healed;
    bíta af allt gras at snøggu, quite bare;
    at fullu, fully;
    at vísu, surely;
    at frjálsu, freely;
    at eilífu, for ever and ever;
    at röngu, at réttu, wrongly, rightly;
    at líku, at sömu, equally, all the same;
    at mun, at ráði, at marki, to a great extent.
    B. with acc., after, upon (= eptir);
    sonr á at taka arf at föður sinn, to take the inheritance after his father;
    at þat (= eptir þat), after that, thereafter;
    connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;
    at Hrungni dauðan, upon the death of Hrungnir.
    1) as the simple mark of the infinitive, to;
    at ganga, at ríða, at hlaupa, to walk, to ride, to run;
    2) in an objective sense;
    hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;
    gefa e-m at eta, at drekka, to give one to eat, to drink;
    3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).
    1) demonstrative particle before a comparative, the, all the, so much the;
    hón grét at meir, she wept the more;
    þykkir oss at líkara, all the more likely;
    þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;
    2) rel. pron., who, which, that (= er);
    þeir allir, at þau tíðindi heyrðu, all those who heard;
    sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.
    conj., that;
    1) introducing a subjective or objective clause;
    þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;
    vilda ek, at þú réðist austr í fjörðu, I should like you to go;
    2) relative to svá, denoting proportion, degree;
    svá mikill lagamaðr, at, so great a lawyer, that;
    3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);
    4) since, because, as (= því at);
    5) connected with þó, því, svá;
    þó at (with subj.), though, although;
    því at, because, for;
    svá at, so that;
    6) temp., þá at (= þá er), when;
    þegar at (= þegar er), as soon as;
    þar til at (= þar til er), until, till;
    áðr at (= á. en), before;
    7) used superfluously after an int. pron. or adv.;
    Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;
    in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.
    V)
    negative verbal suffix, = ata; var-at, was not.
    odda at, Yggs at, battle.
    * * *
    1.
    and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.
    Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.
    WITH DAT.
    A. LOC.
    I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:
    1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.
    2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.
    3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)
    4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.
    5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.
    β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.
    6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.
    β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.
    γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.
    7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.
    β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.
    8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.
    β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.
    II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.
    2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.
    3. the law term vinna eið at e-u has a double meaning:
    α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.
    β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.
    γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.
    4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.
    5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.
    6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.
    β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.
    γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.
    7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.
    B. TEMP.
    I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.
    II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.
    β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.
    III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:
    1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,
    2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.
    IV. used with an absolute dat. and with a pres. part.:
    1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.
    2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.
    3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.
    V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.
    2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.
    C. METAPH. and in various cases:
    I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:
    α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.
    β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.
    II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.
    2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.
    III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.
    IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.
    2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)
    3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.
    4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.
    5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.
    6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.
    β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.
    V. denoting the source of a thing:
    1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.
    2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.
    VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.
    VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.
    VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.
    β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.
    IX. following many words:
    1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.
    β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …
    γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.
    δ. in numberless other cases which may partly be seen below.
    2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.
    3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.
    WITH ACC.
    TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.
    ☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.
    2.
    and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.
    I. it is used either,
    1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,
    2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.
    β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).
    3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.
    II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:
    α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.
    β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.
    γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.
    δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.
    ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.
    ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.
    η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.
    θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.
    3.
    and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.
    I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.
    II. it is used,
    1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.
    2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.
    β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.
    γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.
    III. used in connection with conjunctions,
    1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.
    α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.
    β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.
    γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.
    2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.
    IV. as a relat. conj.:
    1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.
    2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.
    V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.
    4.
    and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.
    5.
    n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.
    β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.
    6.
    the negative verbal suffix, v. -a.

    Íslensk-ensk orðabók > AT

  • 6 audio

    audĭo, īvi or ii, itum, 4, v. a. ( imperf. audibat, Ov F. 3, 507: audibant. Cat. 84, 8; fut. audibo, Enn. ap. Non. p. 506, 1:

    audibis,

    id. ib.; Plaut. Capt. 3, 4, 86; id. Poen. 1, 2, 97; Caecil. ap. Gell. 7, 17 fin.; id. ap. Non. l. l.; cf. Struve, p. 137 sq.: audin = audisne, as ain = aisne; inf. perf. audīsse better than audivisse, acc. to Quint. 1, 6, 17) (cf. the Lacon. aus = hous; auris; Lith. ausis; Goth. auso; Germ. Ohr, and Engl ears [p. 202] the Fr. ouïr, and Lat. ausculto; Curtius also compares the Gr. aïô, to hear, perceive, and the Sanscr. av, to notice, to favor; v. ausculto, 1. aveo init., and cf. Varr. L. L. 6, § 83 Müll.], to hear, to perceive or understand by hearing, to learn (audio pr. differs from ausculto as the Gr. akouô from akroaomai, the Germ. hören from horchen, and the Engl. to hear from to listen, the former of these words denoting an involuntary, the latter a voluntary act; other syn.: exaudio, sentio, cognosco, oboedio, dicor).
    I.
    A.. In gen.
    a.
    Aliquid:

    auribus si parum audies terito cum vino brassicam, etc.,

    Cato, R. R. 157 fin.:

    ubi molarum strepitum audibis maximum, Enn. ap. Non. l. l. (Com. v. 7 Vahl. p. 153): verba,

    Plaut. Poen. 1, 2, 97; Vulg. Gen. 24, 30:

    quae vera audivi, taceo,

    Ter. Eun. 1, 2, 23:

    Mane, non dum audīsti, Demea, Quod est gravissumum,

    id. Ad. 3, 4, 21:

    vocem,

    id. Hec. 4, 1, 2:

    vera an falsa,

    id. And. 5, 4, 19:

    mixtos vagitibus aegris Ploratus,

    Lucr. 2, 579:

    voces,

    Verg. A. 4, 439; Hor. C. 3, 7, 22; Vulg. Gen. 3, 8; ib. Matt. 2, 18:

    strepitus,

    Verg. A. 9, 394:

    sonitum,

    Hor. C. 2, 1, 31:

    haec,

    id. ib. 3, 27, 51:

    aquas,

    Ov. Am. 3, 11, 30:

    gemitus,

    id. M. 7, 839; Vulg. Exod. 2, 24: ait se omnia audivisse, Titinn. ap. Macr. S. 2, 12:

    ut quod te audīsse dicis numquam audieris,

    Cic. de Or. 2, 70, 285:

    Nihil enim habeo praeter auditum,

    id. Off. 1, 10, 33:

    quod quisque eorum de quāque re audierit,

    Caes. B. G. 4, 5:

    Hac auditā pugnā maxima pars sese Crasso dedidit,

    id. ib. 3, 27:

    Auditis hostium copiis respicerent suum ipsi exercitum,

    Liv. 42, 52, 10:

    quod cum audīsset Abram,

    Vulg. Gen. 14, 14:

    auditis sermonibus,

    ib. 4 Reg. 22, 19; ib. Heb. 4, 3: clangorem tubae, ib:

    Isa. 18, 3: symphoniam,

    ib. Luc. 15, 25:

    animal,

    ib. Apoc. 6, 3; 6, 5 al. persaep.
    b.
    Constr., the person from whom one hears or learns any thing, with ex (so most freq.), ab, de, acc. and part., acc. and inf., cum or dum.
    (α).
    With ex:

    verbum ex aliquo,

    Ter. Heaut. 5, 4, 8; so id. And. 2, 1, 2; 5, 4, 24; id. Eun. 1, 2, 34; id. Hec. 4, 1, 35; id. And. 3, 3, 2:

    audivi ex majoribus natu hoc idem fuisse in P. Scipione Nasicā,

    Cic. Off. 1, 30, 109:

    hoc ex aliis,

    id. Att. 5, 17:

    ex obviis,

    Liv. 28, 26; so Suet. Caes. 29; id. Dom. 12 al.. saepe audivi ex majoribus natu mirari solitum C. Fabricium etc., Cic. Sen. 13, 43; so Suet. Claud. 15.—
    (β).
    With ab:

    a quibus cum audi/sset non multum superesse munitionis,

    Nep. Them. 7, 2.—
    (γ).
    With de:

    equidem saepe hoc audivi de patre et de socero meo,

    i. e. from his mouth, Cic. de Or. 3, 33, 133; so id. Off. 3, 19, 77; id. Brut. 26, 100.—
    (δ).
    With acc. and part. pres. (cf. Zumpt, Gr. §

    636): ut neque eum querentem quisquam audierit neque etc.,

    Nep. Timol. 4, 1; so Suet. Calig. 22; Cat. 9, 6; 61, 125; 67, 41 al.—
    (ε).
    With acc. and inf.:

    mihi non credo, quom illaec autumare illum audio,

    Plaut. Am. 1, 1, 260:

    Audin (eum) lapidem quaeritare?

    id. Capt. 3, 4, 70:

    erilem filium ejus duxisse audio Uxorem,

    Ter. Phorm. 1, 1, 5; 2, 1, 59:

    saepe hoc majores natu dicere audivi,

    Cic. Mur. 28:

    Gellius audierat patruom objurgare solere,

    Cat. 74, 1; Verg. A. 1, 20; 4, 562:

    audiet cives acuisse ferrum, Audiet pugnas juventus,

    Hor. C. 1, 2, 21 sq.:

    audire videor pios Errare per lucos,

    id. ib. 3, 4, 5. —Hence also pass. with nom. and inf. (cf. Zumpt, Gr. §

    607): Bibulus nondum audiebatur esse in Syriā,

    was said, Cic. Att. 5, 18; so Caes. B. G. 7, 79.—
    (ζ).
    With cum or dum (cf. Zumpt, Gr. §

    749): id quidem saepe ex eo audivi, cum diceret sibi certum esse,

    Cic. de Or. 2, 33, 144:

    quis umquam audivit, cum ego de me nisi coactus ac necessario dicerem?

    id. Dom. 35; so id. Brut. 56; id. Fin. 5, 19, 54; id. de Or. 1, 28, 129; 1, 2, 99; Plin. Ep. 7, 24, 5:

    auditus est certe, dum ex eo quaerit,

    Suet. Dom. 4. —Diff. from the preced. constr. with de is audire de aliquo (aliquid); more freq. in pass. sense, to hear any thing concerning any one:

    de psaltriā hac audivit,

    Ter. Ad. 3, 4, 5:

    illos etiam convenire aveo, de quibus audivi et legi,

    Cic. Sen. 23, 83; so id. Att. 7, 20; id. Ac. 2, 2, 4; cf.:

    aliquid in aliquem,

    to hear something against, something bad of any one, id. de Or. 2, 70, 285 al. —
    B.
    In conversation.
    (α).
    Audi, as a call to gain attention, hear, attend, give ear, listen, = hoc age:

    audi cetera,

    Plaut. Trin. 2, 4, 127:

    audi heus tu,

    id. ib. 4, 3, 52:

    Dorio, audi, obsecro,

    Ter. Phorm. 3, 2, 1: Hoc audi, id. And. 3, 4, 11;

    4, 1, 36: Quin tu audi,

    Plaut. Bacch. 2, 3, 42:

    quin tu hoc audi,

    Ter. And. 2, 2, 9.—
    (β).
    Audis or audin = audisne? do you hear? atque audin? Plaut. Trin. 3, 3, 70:

    Equidem deciens dixi: Et domi [nunc] sum ego, inquam, ecquid audis?

    id. Am. 2, 1, 27; id. Trin. 3, 2, 91:

    Heus, audin quid ait? Quin fugis?

    id. Capt. 3, 4, 60:

    cura adversandum atque audin? quadrupedem constringito,

    Ter. And. 5, 2, 24; 1, 5, 64:

    Audin tu? Hic furti se adligat,

    id. Eun. 4, 7, 39:

    Audin quid dicam?

    id. Hec. 1, 2, 3.—
    c.
    Audito, with a clause for its subject, as abl. absol. in the histt., upon the receipt of the news that, at the tidings that: audito, Q. Marcium in Ciliciam tendere, when news came that Q. Marcius etc., Sall. H. Fragm. ap. Prisc. p. 1130 P.:

    audito Machanidam famā adventūs sui territum refugisse Lacedaemonem,

    Liv. 28, 7:

    audito venisse missu Agrippinae nuntium Agerinum,

    Tac. A. 14, 7.—
    II.
    Esp.,
    A.
    1.. In a pregnant signif., to listen to a person or thing, to give ear to, hearken to, attend:

    etsi a vobis sic audior, ut numquam benignius neque attentius quemquam auditum putem,

    Cic. Clu. 23, 63; so id. de Or. 1, 61, 259:

    sed non eis animis audiebantur, qui doceri possent,

    Liv. 42, 48; 1, 32; 5, 6:

    ut legationes audiret cubans,

    Suet. Vesp. 24; id. Caes. 32; id. Ner. 22; 23; Vulg. Job. 11, 2; ib. Psa. 33, 12; ib. Matt. 10, 14; ib. Heb. 3, 7 al.—
    2.
    Aliquem, of pupils, to hear a teacher, i. e. to receive instruction from, to study under:

    te, Marce fili, annum jam audientem Cratippum,

    Cic. Off. 1, 1, 1:

    Jam Polemonem audiverant adsidue Zeno et Arcesilas,

    id. Ac. 1, 9, 34; so id. N. D. 1, 14, 37; 3, 1, 2; id. Fat. 2, 4:

    Diogenes venientem eum, ut se extra ordinem audiret, non admiserat,

    Suet. Tib. 32; id. Gram. 10, 20 al.— Absol.: possumne aliquid audire? (i. e. will you communicate something to me?) tu vero, inquam, vel audire vel dicere, Cic. Fat. 2, 3:

    ponere aliquid, ad quod audiam, volo,

    id. ib. 2, 4.—
    3.
    De aliquā re or aliquid, aliquem, of judges, to listen or hearken to, to examine:

    nemo illorum judicum clarissimis viris accusantibus audiendum sibi de ambitu putavit,

    Cic. Fl. 39, 98:

    de capite,

    Sen. Ben. 2, 12 al. — Trop.:

    de pace,

    Liv. 27, 30:

    dolos,

    Verg. A. 6, 567:

    nequissimum servum,

    Suet. Dom. 11; so id. Aug. 93; id. Tib. 73; id. Claud. 15; id. Dom. 14; 16; Dig. 11, 3, 14 fin.; 28, 6, 10; 39, 2, 18 et saep.—
    4.
    Of prayer or entreaty, to hear, listen to, lend an ear to, regard, grant:

    in quo di immortales meas preces audiverunt,

    Cic. Pis. 19:

    Curio ubi... neque cohortationes suas neque preces audiri intellegit,

    Caes. B. C. 2, 42:

    velut si sensisset auditas preces,

    Liv. 1, 12:

    audivit orationem eorum,

    Vulg. Psa. 105, 44:

    audisti verba oris mei,

    ib. ib. 137, 1:

    Audiat aversā non meus aure deus,

    Tib. 3, 3, 28:

    audiit et caeli Genitor de parte serenā Intonuit laevum,

    Verg. A. 9, 630:

    minus audientem carmina Vestam,

    Hor. C. 1, 2, 27; 4, 13, 1:

    audivit Dominus,

    Vulg. Psa. 29, 11 al. —Also aliquem, to hear one, to grant his desire or prayer:

    puellas ter vocata audis,

    Hor. C. 3, 22, 3; so id. C. S. 34; 35:

    Ferreus orantem nequiquam, janitor, audis,

    Ov. Am. 1, 6, 27; id. M. 8, 598 al.:

    Audi nos, domine,

    Vulg. Gen. 23, 6; 23, 8:

    semper me audis,

    ib. Joan. 11, 42.—
    B.
    Aliquem, aliquid, or absol. audio, to hear a person or thing with approbation, to assent to, agree with, approve, grant, allow:

    nec Homerum audio, qui Ganymeden ab dis raptum ait, etc.,

    Cic. Tusc. 1, 26, 65:

    Socratem audio dicentem cibi condimentum esse famem, sed qui ad voluptatem omnia referens vivit ut Gallonius, non audio,

    id. Fin. 2, 28, 90; id. de Or. 1, 15, 68; 3, 28, 83; id. Marcell. 8, 25: audio ( I grant it, well, that I agree to, that is granted):

    nunc dicis aliquid, quod ad rem pertineat,

    id. Rosc. Am. 18 fin.; id. Verr. 2, 2, 59; 2, 5, 27:

    non audio,

    that I do not grant, id. ib. 2, 3, 34.—
    C.
    To hear, to listen to, to obey, heed; orig. and class. only with acc., but also with dat.—
    a.
    With acc.:

    tecum loquere, te adhibe in consilium, te audi, tibi obtempera,

    Cic. Fam. 2, 7, 2; id. N. D. 1, 20, 55:

    ne ego sapientiam istam, quamvis sit erudita, non audiam,

    id. Phil. 13, 3, 6:

    si me audiatis, priusquam dedantur, etc.,

    Liv. 9, 9:

    Non, si me satis audias, Speres etc.,

    Hor. C.1, 13, 13; 4, 14, 50; id. Ep. 1, 1, 48:

    patris aut matris imperium,

    Vulg. Deut. 21, 18 al. — Poet. transf. to inanimate things:

    neque audit currus habenas,

    heeds, Verg. G. 1, 514; so Claud. Cons. Mall. Theod. 187 (cf. Hor. Ep. 1, 15, 13: equi frenato est auris in ore; and Pind. Pyth. 2, 21: harmata peisichalina):

    nec minus incerta (sagitta) est, nec quae magis audiat arcum,

    which better heeds the bow, Ov. M. 5, 382:

    teque languenti manu Non audit arcus?

    Sen. Herc. Oet. 980; so Stat. Th. 5, 412; Luc. 3, 594; 9, 931; Sil. 14, 392.—
    b.
    With dat.: nam istis qui linguam avium intellegunt, magis audiendum censeo, Pac. ap. Cic. Div. 1, 57, 131 (B. and K. isti):

    sibi audire,

    App. Mag. p. 326, 34; so, dicto audientem esse, to listen to one's word, to be obedient to one's word, to obey (not in Ter.):

    dicto sum audiens,

    I obey, Plaut. Pers. 3, 1, 71; id. Trin. 4, 3, 55; id. As. 3, 1, 40; id. Men. 2, 3, 89:

    qui dicto audientes in tantā re non fuisset,

    Cic. Deiot. 8, 23 ' sunt illi quidem dicto audientes, id. Verr. 1, 88:

    quos dicto audientes jussi,

    id. ib. 5, 104.—And, on account of the signif. to obey, with a second personal dat.: dicto audientem esse alicui, to obey one (freq. and class.); cf.

    Stallb. ad Rudd. Gr. II. p. 124, n. 38: vilicus domino dicto audiens sit,

    Cato, R. R. 142: si habes, qui te audiat;

    si potest tibi dicto audiens esse quisquam,

    Cic. Verr. 2, 1, 44; 2, 4. 12; 2, 5, 32; id. Phil. 7, 2:

    dicto audiens fuit jussis absentium magistratuum,

    Nep. Ages. 4, 2; id. Lys. 1, 2; id. Iphicr. 2, 1:

    interim Servio Tullio jubere populum dicto audientem esse,

    Liv. 1, 41; 4, 26; 29, 20;

    41, 10 al.—Once pleon. with oboedio: ne plebs nobis dicto audiens atque oboediens sit,

    Liv. 5, 3.—
    D.
    To hear thus and thus, i. e. to be named or styled somehow (as in Gr. akouô; and in Engl. to hear, as Milton: Or hear'st thou rather pure ethereal stream, P. L. III. 7); and with bene or male (as in Gr. kalôs or kakôs akouein; cf. Milton: For which Britain hears ill abroad, Areop.; and Spenser: If old Aveugles sonnes so evil hear, F. Q. I. 5, 23), to be in good or bad repute, to be praised or blamed, to have a good or bad character:

    benedictis si certāsset, audīsset bene (Bene audire est bene dici, laudari, Don.),

    Ter. Phorm. prol. 20:

    tu recte vivis, si curas esse quod audis,

    Hor. Ep. 1, 16, 17:

    rexque paterque Audisti coram,

    id. ib. 1, 7, 38; so id. S. 2, 6, 20; Ter. Hec. 4, 2, 24; id. Phorm. 2, 3, 12; Cic. Att. 6, 1; id. Fin. 3, 17, 57; id. Leg. 1, 19; Nep. Dion, 7, 3:

    Ille, qui jejunus a quibusdam et aridus habetur, non aliter ab ipsis inimicis male audire quam nimiis floribus et ingenii afluentia potuit,

    Quint. 12, 10, 13 al. —In a play upon words: erat surdaster M. Crassus;

    sed aliud molestius quod male audiebat,

    Cic. Tusc. 5, 40, 116; so,

    minus commode: quod illorum culpā se minus commode audire arbitrarentur,

    id. Verr. 2, 3, 58.—
    E.
    As it were to hear, to hear mentally, i. e. to understand, to supply, something (later subaudio): cum subtractum verbum aliquod satis ex ceteris intellegitur, ut, stupere gaudio Graecus. Simul enim auditur coepit, is understood, is to be supplied, Quint. 9, 3, 58; 8, 5, 12.—Hence, audĭens, entis, P. a. subst.
    A.
    (Acc. to II. A.) A hearer, auditor ( = auditor, q. v., or qui audit, Cic. Brut. 80, 276)' ad animos audientium permovendos, Cic. Brut. 23, 89; 80, 279:

    cum adsensu audientium egit,

    Liv. 21, 10 al. —Hence, in eccl. Lat., a catechumen, Tert. Poen. 6.—
    B.
    (Acc. to II. C.) With the gen.: tibi servio atque audiens sum imperii, a hearer of, i. e. obedient to, your command, Plaut. Truc. 1, 2, 25.

    Lewis & Short latin dictionary > audio

  • 7 स्पृश्


    spṛiṡ
    1) cl. 6. P. Dhātup. XXVIII, 128 ;

    spṛiṡáti (m. c. alsoﾠ - te;
    pr. p. spṛiṡāna MBh. ;
    impf. asparṡat BhP. ;
    pf. pasparṡa, paspṛiṡuḥ, paspṛiṡe ib. etc.;
    Subj. paspárṡat RV. ;
    aor. aspṛikshat AV. Br. ;
    asprākshīt Br. MBh. ;
    aspārkshīt Gr.;
    Prec. spṛiṡyāt MBh. ;
    fut. sprashṭā orﾠ sparshṭā Gr.;
    sparkshyati ib. ;
    sprakshyati MBh. ;
    inf. sprashṭum ib. etc.;
    - spṛíṡe RV. ;
    - spṛíṡas Br. ;
    ind. p. spṛishṭvā, - spṛíṡya ib. etc.), to touch, feel with the hand, lay the hand on (acc. orﾠ loc.), graze, stroke RV. etc. etc.;
    to handle, take hold of ( anyo'nyaṉhastauspṛiṡataḥ, « they mutually touch orﾠ shake hands») MBh. Kāv. etc.;
    (with apáḥ, udakam, jalam;
    orﾠ adbhis etc.) to touch orﾠ sip water, wash orﾠ sprinkle certain parts of the body with water GṛṠrS. Mn. II, 60 MBh. etc.. ;
    to touch so as to hurt, injure, harm Kathās. ;
    to perceive orﾠ feel by touch Up. Mn. VarBṛS. ;
    to touch, come into contact (lit.;
    andﾠ fig. in astron. sense) VarBṛS. ;
    to reach orﾠ penetrate to (loc. orﾠ acc.;
    with karṇam, « to come to the ears» ;
    with kriyām, « to set about any action») MBh. R. etc.;
    to come up to, equal (acc.;
    with girā, « to equal with words» i.e. « to be able to describe») Kāv. ;
    to act upon, affect Sarvad. BhP. ;
    to touch i.e. endow orﾠ fill with (instr.) RV. IV, 3, 15 ;
    to touch i.e. befall, fall to the lot of, come upon, visit, afflict (acc.) ChUp. MBh. Kāv. etc.;
    to touch, take hold of, make one's own, appropriate MBh. IV, 135 ;
    to attain to, obtain, experience, undergo MBh. Kām. etc.;
    to grant, bestow (cf. Caus.) BhP.:
    Pass. spṛiṡyate (aor. asparṡi), to be touched orﾠ seized orﾠ affected by MBh. etc.:
    Caus. sparṡayati, - te (aor. apasparṡat orﾠ apispṛiṡat;
    Subj. pispṛiṡaḥ, - ṡati RV.), to cause to touch (two acc.), bring into immediate contact with (loc. orﾠ instr.) Mn. MBh. etc.;
    to convey to (loc.) RV. ;
    to fill orﾠ cover with (instr.) etc.;
    to perceive by touch, feel MaitrUp. ;
    to offer, present, give Mn. MBh. etc.:
    Desid. pispṛikshati (cf. pispṛikshu) Gr.:
    Intens. parīspṛiṡyate, parīsprashṭi, parīsparshṭi ib. ;
    2) mfn. (generally ifc.;
    nom. spṛik) touching, coming into contact with ( seeﾠ kshiti-, ṡava-spṛiṡ etc.);
    reaching to ( seeﾠ gagana-, bhūspṛiṡ etc.);
    experiencing, betraying Kāv. ;
    f. = spṛikkā VarBṛS. Sch.

    Sanskrit-English dictionary > स्पृश्

  • 8 cerno

    cerno, crēvi, crētum ( part. pass. cretus is apparently used only once:

    cineris bene creti,

    Pall. 12, 22, 3; but freq. in the compounds of cerno; for the simple part., the orig. form certus also is very rarely used:

    certā deinde sorte senatus consultum factum est,

    Liv. 36, 2, 2; v. under II. C., and cf. certus), 3, v. a. [root car- for scar-, to separate; cf. krinô; hence, skôr, stercus, screo; cf. cera].
    I.
    To separate, sift (rare):

    per cribrum, Cato. R. R. 107, 1: farinam cribro,

    Plin. 18, 11, 29, § 115; cf. id. 33, 5, 26, § 87; Pall. Jun. 1; Veg. 3, 28, 6:

    in cribris omnia cerne cavis,

    Ov. Med. Fac. 62; cf.:

    per densa foramina,

    id. ib. 89:

    cineris bene creti,

    well sifted, Pall. Nov. 22.—Far more freq.,
    II.
    Trop.
    A.
    To separate, distinguish by the senses, mostly by the eyes, i. e. to perceive, see, discern (syn.: video, conspicio; class. in prose and poetry; most freq. probably in Lucretius, where it is used about a hundred times); rarely by the ears; v. infra: lumen jubarve in caelo cerno? [p. 319] Enn. ap. Varr. L. L. 6, § 81 Müll.;

    7, § 76 ib.: sed quis illic est, procul quem video? estne hic Hegio? si satis cerno, is hercle'st,

    Ter. Ad. 3, 3, 85:

    tum porro varios rerum sentimus odores, nec tamen ad nareis venienteis cernimus umquam: nec voces cernere suemus,

    Lucr. 1, 300; 4, 598:

    quod nequeunt oculis rerum primordia cerni,

    id. 1, 269; v. also id. 2, 314 sq.; 4, 242; cf. id. 2, 837:

    acute,

    id. 4, 811; cf.:

    cerno acutum,

    Hor. S. 1, 3, 26:

    altaria exhalare vapore,

    Lucr. 3, 432; 2, 928 al.—Hence, sometimes opp. to hearing:

    ut non solum auribus acciperetur, sed etiam oculis cerneretur,

    Nep. Timol. 2, 2;

    or to mental perception: quem ego tam video animo, quam ea, quae oculis cernimus,

    Cic. Fam. 6, 3, 2:

    nos enim ne nunc quidem oculis cernimus ea, quae videmus,

    id. Tusc. 1, 20, 46:

    quae cernere et videre non possumus,

    id. de Or. 3, 40, 161; cf. id. Rep. 6, 20, 21 sq.:

    ego Catuli Cumanum ex hoc loco cerno, Pompeianum non cerno,

    id. Ac. 2, 25, 80:

    ut ea cernimus quae videmus,

    id. Mil. 29, 79:

    omnia sic aperiam, ut ea cernere oculis videamini,

    id. Clu. 24, 66:

    coram aliquid,

    to witness, Caes. B. G. 6, 8; Verg. A. 2, 538:

    aliquem,

    Caes. B. G. 6, 21:

    acies a nostris cernebatur,

    id. B. C. 3, 69:

    in sole sidera ipsa desinunt cerni,

    Quint. 8, 5, 29:

    simile quiddam facientes aves cernimus,

    id. 2, 6, 7:

    me miserum, turbā quod non ego cernar in illā,

    Ov. P. 4, 4, 43:

    Constitit alma Venus, nulli cernenda,

    id. M. 15, 844; Curt. 8, 13, 16; Tac. A. 1, 59.—With acc. and inf.: sensumque inesse et motum in membris cerno, Canius ap. Varr. L. L. 6, § 81 Müll.:

    neque mutari ac misceri omnia cerneres,

    Sall. C. 2, 3: quos ad resistendum concucurrisse cernebat, * Suet. Caes. 15 fin.:

    cernis ut insultent Rutuli?

    Verg. A. 10, 20:

    cerne quam tenui vos parte contingat,

    Cic. Rep. 6, 20, 21:

    cerneres, quanta audacia fuisset, etc.,

    Sall. C. 61, 1.— Impers. with acc. and inf.:

    cernebatur, novissimos illorum premi vehementer,

    Caes. B. C. 1, 64 Herz. N. cr. — So impers. with rel. -clause:

    ut non solum auribus acciperetur, sed etiam oculis cerneretur quem detulisset,

    Nep. Timol. 2, 2. —Ante-class., of the hearing: vox illius certe est: idem omnes cernimus, Att. ap. Non. p. 261, 11, and perh. also, Titin. ap. Prisc. p. 898 P.—Hence,
    b.
    Cerni aliquā re or in aliquā re, to become distinguished or known in something:

    fortis animus et magnus duabus rebus maxime cernitur,

    Cic. Off. 1, 20, 66; so id. Tusc. 5, 8, 22: amicus certus in re incertā cernitur, Enn. ap. Cic. Lael. 17, 64:

    atque hae quidem virtutes cernuntur in agendo,

    Cic. Part. Or. 23, 78; id. Top. 21, 80 (also in Quint. 3, 5, 18).—
    * c.
    Have before the mind, have respect to, regard any one:

    ubi gratus, si non eum ipsi cernunt grati, cui referunt gratiam?

    Cic. Leg. 1, 18, 49.—
    B.
    Transf. to intellectual objects, to perceive, comprehend, understand (syn.:

    intellego, cognosco, perspicio): neque tanta in rebus obscuritas, ut eas (res) non penitus acri vir ingenio cernat, si modo aspexerit,

    Cic. de Or. 3, 31, 124:

    jam cernam mene an illam potiorem putes, id. poët. Tusc. 2, 9, 20: (antiquitas) hoc melius ea fortasse, quae erant vera, cernebat,

    id. ib. 1, 12, 26; id. Fin. 1, 19, 64; id. Top. 5, 27; id. N. D. 1, 19, 49; id. Fam. 5, 12, 2:

    quae cum ego non solum suspicarer, sed plane cernerem,

    id. Agr. 2, 4, 9; id. de Or. 3, 31, 124:

    ut consuetum facile amorem cerneres,

    Ter. And. 1, 1, 108.—Hence,
    b.
    Rarely of future events, to foresee, discern beforehand:

    cerno animo sepultā in patriā miseros atque insepultos acervos civium,

    Cic. Cat. 4, 6, 11:

    cerno jam animo, quanto omnia uberiora atque ornatiora futura sint,

    id. Fam. 5, 12, 2.—
    C.
    To decide something that is contested or doubtful (judicially), to decree, determine (more rare than decernere):

    quotcumque senatus creverit populusque jusserit tot sunto,

    Cic. Leg. 3, 3, 8:

    quodcumque senatus creverit agunto,

    id. ib. 3, 3, 8, § 6: jurati cernant. Pac. ap. Non. p. 261, 13:

    illum locum tempusque consilio destinatum quid de Armeniā cernerent,

    Tac. A. 15, 14:

    priusquam id sors cerneret,

    Liv. 43, 12, 2:

    certā sorte,

    after the lot was decided, id. 36, 2, 2.—Hence,
    b.
    To decide by contending or fighting (more rare than the freq. certare, and even in Seneca's time out of use; cf. Sen. Ep. 58, 3): ferro non auro vitam ( acc. respect = de vitā) cernamus utrique, Enn. ap. Cic. Off. 1, 12, 38; id. ap. Non. p. 261, 19, and ap. Varr. L. L. 6, § 81 Müll.; Pac. ap. Non. p. 261, 21: nisi esset qui armis secum vellet cernere, Att. ap. Non. p. 261, 17:

    cernere ferro,

    Verg. A. 12, 709 (also ap. Sen. Ep. 58, 3); so,

    cernere certamen,

    Plaut. Bacch. 3, 2, 15; id. Cas. 3, 1, 2; Lucr. 5, 394: pro patriā, pro liberis, pro aris atque focis suis, * Sall. C. 59, 5 Kritz N. cr. (al. certare):

    seu libeat duplicem sejunctim cernere martem,

    Tib. 4, 1, 103.—Humorously, Plaut. Trin. 2, 4, 77.—
    D.
    In gen., to decide for something, to conclude upon, resolve (syn.: constituo, decerno; also rare): praesidium castris educere, Lucil. ap. Non. p. 261, 5:

    acribus inter se cum armis confligere,

    id. ib. p. 261, 6:

    te mihi amicam esse crevi,

    Plaut. Cist. 1, 1, 1 (crevi valet constitui, Varr. L. L. 7, § 98 Müll.); Cat. 64, 150.—Hence,
    E.
    In judic. lang. t. t., of inheritances.
    1.
    To resolve to enter upon an inheritance, Varr. L. L. 7, § 98 Müll.; cf. Tit. 22, 27, and cretio.—
    2.
    To make known this determination, Tit. 22, 28 and 30; Cic. Att. 11, 2, 1.—
    3.
    = adire, to enter upon an inheritance, Cic. Agr. 2, 15, 40; Liv. 24, 25, 3; 40, 8, 17; Plin. Ep. 10, 79, 2; Quint. Decl. 261; Fest. p. 41.—
    b.
    Trop.:

    debet etiam fratris Appii amorem erga me cum reliquā hereditate crevisse,

    Cic. Att. 6, 1, 10; so id. Fam. 9, 14, 4; Val. Max. 5, 3, ext. 3.—P. a. v. certus.

    Lewis & Short latin dictionary > cerno

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